AGIER, Michel, 2001, “Distúrbios identitários em tempos de globalização”, Mana, 7 (2): 7-33.
ANESH, A., 2006, Virtual Migration: The Programming of Globalization. Durham-London, Duke University Press.
APPADURAI, Arjun, 1990, “Disjuncture and difference in the global cultural economy”, in M. Featherstone (ed.), Global Culture: Nationalism, Globalization and Modernity. London-Newbury Park-New Delhi, Sage Publications, 295-310.
APTER, Andrew, 2004, “Herskovits’s heritage: rethinking syncretism in the African diaspora”, in A. M. Leopold and J. S. Jensen (eds.), Syncretism in Religion: A Reader. London, Routledge, 160-184.
BARRETT, Stanley, 1984, The Rebirth of Anthropological Theory. Toronto, The University of Toronto Press.
BASHCOW, Ira, 2004, “A neo-boasian conception of cultural boundaries”, American Antrhopologist, 106 (3): 443-458.
BASTIDE, Roger, 1960, Les Religions Africaines au Brésil. Paris, PUF.
—, 1967, Les Amériques Noires. Paris, Payot.
—, 2005 , O Candomblé da Bahia. São Paulo, Companhia das Letras.
BAUMAN, Zygmunt, 2007, Liquid Times: Living in an Age of Uncertainty. Cambridge, Polity Press.
BENEDICT, Ruth, 1934, Patterns of Culture. Boston, Houghton Mifflin.
BRUMAN, Christoph, 1998, “The anthropological study of globalization: towards an agenda for the second phase”, Anthropos, 93: 495-506.
—, 1999, “Writing for culture”, Current Anthropology, 40 (supplement February): 1-13.
BUNZL, Matti, 2004, “Boas, Foucault, and the ‘Native Anthropologist’: notes toward a neo-Boasian anthropology”, American Anthropologist, 106 (3): 435-442.
CALDEIRA, Teresa, 2000, City of Walls: Crime, Segregation, and Citizenship in São Paulo. Berkeley, Berkeley University Press.
COMAROFF, Jean, and John COMAROFF, 2001, “Millennial capitalism: first thought on a second coming”, J. Comaroff and J. Comaroff (eds.), Millennial Capitalism and the Culture of Neo-Liberalism. Durham-London, Duke University Press, 1-56.
DANTAS, Beatriz Góis, 1988, Vovó Nagô e Papai Branco: Usos e Abusos da África no Brasil. Rio de Janeiro, Edições Graal.
ERIKSEN, Thomas, 2000, “Ethnicity and culture: a second look”, in R. Bendix and H. Roodenburg (eds.), Managing Ethnicity: Perspectives from Folklore Studies, History and Anthropology. Amsterdam, Het Spinhuis, 185-205.
EVANS, Brad, 2006, “Where was Boas during the Renaissance in Harlem? Diffusion, race, and the culture paradigm in the history of anthropology”, in R. Handler (ed.), Central Sites, Peripheral Visions: Cultural and Institutional Crossings in the History of Anthropology. Madison, The University of Wisconsin Press, 69-98.
FREYRE, Gilberto, 1957 , Casa Grande & Senzala. Lisboa, Livros do Brasil.
FRIEDMAN, Jonathan, 1990, “Being in the world: globaliaztion and localization”, in M. Featherstone (ed.), Global Culture: Nationalism, Globalization and Modernity. London-Newbury Park-New Delhi, Sage Publications, 311-328.
GARCÍA Canclini, Néstor, 1995, Hybrid Cultures: Strategies for Entering and Leaving Modernity. Minneapolis, University of Minnesota Press.
GERSHENHORN, Jerry, 2004, Melville Herskovits and the Racial Politics of Knowledge. Lincoln, The University of Nebraska Press.
GLAZER, Nathan, and Daniel MOYNIHAN, 1963, Beyond the Melting Pot: The Negroes, Puerto Ricans, Jews, Italians and Irish of New York City. Cambridge, MA, The MIT Press.
GUPTA, Akhil, and James FERGUSON (eds.), 1987, Anthropological Locations: Boundaries and Grounds of a Field Science. Berkeley, University of California Press.
—, 1992, “Beyond ‘culture’: space, identity, and the politics of difference, Cultural Anthropology, 7 (1): 6-23.
HAHN, Hans Peter, 2008, “Diffusionism, appropriation and globalization: some remarks on current debates in anthropology”, Anthropos, 103: 191-202.
HANDLER, Richard, and Jocelyn LINNEKIN, 1984, “Tradition, genuine or spurious”, Journal of American Folklore, 97 (385): 273-290.
HANNERZ, Ulf, 1997, “Fluxos, fronteiras, híbridos: palavras-chave da antropologia transnacional”, Mana, 3 (1): 7-39.
HERSKOVITS, Melville, 1937, Life in a Haitian Village. New York, Alfred Knopf.
—, 1938, Acculturation: The Study of Cultural Contact. New York, J. J. Augustin Publisher.
—, 1948, Man and His Works: The Science of Cultural Anthropology. New York, Alfred Knopf.
—, 1966 , “Problem, method and theory in Afroamerican studies”, The New World Negro: Selected Papers in Afroamerican Studies. N / l, Minerva Press, 43-61.
—, 1966 , “The present status and needs of Afroamerican Research”, The New World Negro: Selected Papers in Afroamerican Studies. N / l, Minerva Press, 23-41.
—, 1998 , The Myth of the Negro Past. Boston, MA, Beacon Press.
HERSKOVITS, Melville, and Frances HERSKOVITS, 1934, Rebel Destiny: Among the Bush Negroes of Dutch Guiana. New York, Whittlesey House.
INDA, Jonathan, and Renato ROSALDO, 2002, “Introduction”, in J. Inda and R. Rosaldo (eds.), The Anthropology of Globalization: A Reader. Malden, MA-Oxford, Blackwell, 1-36.
JACKSON, Walter, 1986, “Melville Herskovits and the search for Afro-American culture”, in G. Stocking (ed.), Malinowski, Rivers, Benedict and Others: Essays on Culture and Personality. Madison, The University of Wisconsin Press, 95-126.
KAHN, Aisha, 2007, “Good to think? Creolization, optimism, and agency”, Current Anthropology, 48 (5): 653-673.
KIRSHENBLATT-GIMBLETT, Barbara, 1998, Destination Culture: Tourism, Museums, and Heritage. Berkeley, University of California Press.
KUKLICK, Henrika, 1991, The Savage Within: The Social History of British Anthropology, 1885-1945. Cambridge, Cambridge University Press.
LATOUR, Bruno, 2005, Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford, Oxford University Press.
LEAL, João, 2009, “Travelling rituals: Azorean Holy Ghost festivals in Southeastern New England”, in K. Holton and A. Klimt (eds.), Community, Culture and the Makings of Identity: Portuguese-Americans along the Eastern Seaboard. Dartmouth, MA, Center for Portuguese Studies and Culture, University of Massachusetts (Dartmouth), 127-144.
LOWIE, Robert, 1920, Primitive Society. New York, Boni and Livreright.
MARCUS, George, 1998 , “Ethnography in / of the world system: the emergence of multi-sited ethnography”, Ethnography through Thick & Thin. Princeton, NJ, Princeton University Press, 79-104.
MATORY, J. Lorand, 2006, “The ‘New World’ surrounds an ocean: theorizing the live dialogue between African and African American cultures”, in K. Yelvington (ed.), Afro-Atlantic Dialogues: Anthropology in the Diasporas. Santa Fe, NM, and Oxford, School of American Research Press – James Curley, 151-192.
MEAD, Margaret, 1932, The Changing Culture of an Indian Tribe. New York, Columbia University Press.
MICHAELS, Eric, 2002, “Holywood iconography: a Warlpiri reading”, in J. Inda, and R. Rosaldo (eds.), The Anthropology of Globalization: A Reader. Malden, MA-Oxford, Blackwell, 311-324.
MINTZ, Sidney, 1986, Sweetness and Power: The Place of Sugar in Modern History. London, Penguin Books.
MINTZ, Sidney, and Richard PRICE, 2003 , O Nascimento da Cultura Afro-Americana: Uma Perspectiva Antropológica. Rio de Janeiro, Pallas – Centro de Estudos Afro-Brasileiros.
PALMIÉ, Stephan, 2006, “Creolization and its discontents”, Annual Review of Anthropology, 35: 433-456.
PEIXOTO, Fernanda, 2000, Diálogos Brasileiros: Uma Análise da Obra de Roger Bastide. São Paulo, Edusp-Fapesp.
PORTES, Alejandro, 2003, “Conclusion: theoretical convergencies and empirical evidence in the study of immigrant transnationalism”, International Migration Review, 37(3): 874-892.
PRICE, Sally, 2006, “Seaming connections: artworls of the African diaspora”, in K. Yelvington (ed.), Afro-Atlantic Dialogues: Anthropology in the Diasporas. Santa Fe, NM, and Oxford, School of American Research Press – James Curley, 83-114.
REDFIELD, Robert, Melville HERSKOVITS, and Ralph LINTON, 1936, “Memorandum on acculturation”, American Anthropologist, 38: 149-152.
RODSETH, Lars, 2005, “Giving up the Geist: power, history and the culture concept in the long Boasian tradition”, Critique of Anthropology, 25 (1): 5-15.
ROSENBLATT, Daniel, 2004, “An anthropology made safe for culture: patterns of practice and the politics of difference in Ruth Benedict”, American Anthropologist, 106 (3): 459-472.
ROUSE, Roger, 2002, “Mexican migration and the social space of Modernism”, in J. Inda and R. Rosaldo (eds.), The Anthropology of Globalization: A Reader. Malden, MA, and Oxford, Blackwell, 157-171.
SCHNEIDER, Arnd, 2003, “‘On appropriation’: a critical reappraisal of the concept and its application in global art practices”, Social Anthropology, 11 (2): 215-229.
SHAW, Rosalind, and Charles STEWART, 1994, “Introduction: problematizing syncretism”, in Charles Stewart and Rosalind Shaw (eds.), Syncretism / Anti-Syncretism: The Politics of Religious Synthesis. London and New York, Routledge, 1-26.
SLOTERDIJK, Peter, 2008 , Palácio de Cristal: Para Uma Teoria Filosófica da Globalização. Lisboa, Relógio D’Água.
STOCKING, George, 1983, “The ethnographer’s magic: fieldwork in British anthropology from Tylor to Malinowski”, in G. Stocking (ed.), Observers Observed: Essays on Ethnographic Fieldwork. Madison, The University of Wisconsin Press, 70-120.
—, 1995, After Tylor: British Social Anthropology, 1888-1951. London, Athlone.
TOMLINSON, John, 2003, “Globalization and cultural identity”, in D. Held and A. McGrew, The Global Transformations Reader. Oxford, Polity Press, 269-277.
TROUILLOT, Michel-Rolph, 2003, Global Transformations: Anthropology of the Modern World. New York, Palgrave.
TSING, Anna, 2005, Friction: An Ethnography of Global Connection. Princeton, Princeton University Press.
VINCENT, Joan, 1990, Anthropology and Politics: Visions, Traditions, and Trends. Tucson, The University of Arizona Press.
WOLF, Eric, 1997 , Europe and the People without History. Berkeley, University of California Press.
YAN, Yunxiang, 2005, “China’s Big Mac attack”, in J. Watson and M. Caldwell (eds.), The Cultural Politics of Food and Eating. Malden, MA, Blackwell Publishing, 80-103.
YELVINGTON, Kevin (ed.), 2006a, Afro-Atlantic Dialogues: Anthropology in the Diasporas. Santa Fe, NM, and Oxford, School of American Research Press – James Curley.
—, 2006b, “The invention of Africa in Latin America and the Caribbean: political discourse and anthropological praxis, 1920-1940”, in K. Yelvington (ed.), Afro-Atlantic Dialogues: Anthropology in the Diasporas, Santa Fe, NM, and Oxford, School of American Research Press – James Curley, 35-82.